Portal:Zoroastrianism
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Zoroastrianism is the religion and philosophy based on the teachings ascribed by the prophet Zoroaster (Zarathustra, Zartosht). Mazdaism is the religion that acknowledges the divine authority of Ahura Mazda, proclaimed by Zoroaster.
As demonstrated by Zoroastrian creed and articles of faith, the two terms are effectively synonymous. In a declaration of the creed — the Fravarānē — the adherent states: "…I profess myself a devotee of Mazda, a follower of Zarathustra." (Yasna 12.2, 12.8)
While Zoroastrianism was once the dominant religion of much of Iran, the number of adherents has dwindled to not more than 200,000 Zoroastrians worldwide, with concentrations in India and Iran.
Angra Mainyu (alt: Aŋra Mainiuu) is the Avestan-language name of Zoroastrianism's hypostasis of the "destructive spirit". The Middle Persian equivalent is Ahriman.
Avestan 'angra mainyu' "seems to have been an original conception of Zoroaster's." In the Gathas, which are the oldest texts of Zoroastrianism and are attributed to the prophet himself, 'angra mainyu' is not yet a proper name.[a] In the one instance in these hymns where the two words appear together, the concept spoken of is that of a mainyu ("mind", "mentality", "spirit" etc) that is angra ("destructive", "inhibitive", "malign" etc). In this single instance - in Yasna 45.2 - the "more bounteous of the spirits twain" declares 'angra mainyu' to be its "absolute antithesis."
A similar statement occurs in Yasna 30.3, where the antithesis is however 'aka mainyu', aka being the Avestan language word for "evil." Hence, 'aka mainyu' is the "evil spirit" or "evil mind" or "evil thought," as contrasted with 'spenta mainyu', the "bounteous spirit" with which Ahura Mazda conceived of creation, which then "was."
In addition to being a king, Tiridates was also a Zoroastrian priest and was accompanied by other magi with him on his journey to Rome in 66 AD. This is about the same time that the Gospel of Matthew recorded a journey of wise men from the east to the infant Jesus in Bethlehem. This may lay behind the later Christian legend of the Three Magi. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism, which—in Cumont's view—was simply Romanized Zoroastrianism. This "continuity" theory has since been collectively refuted.
The dates of his birth and death are unknown.
...that Iranshah Âtash Bahrâm in Udvada, a town in Gujarat, India, is the holiest fire temple for the Parsi community?
Main Category:
Detailed information about the Zoroastrianism can be found under these sub-categories:
Overview: Ahura Mazda • Zarathustra (Zoroaster) • Zurvanism • Yazata (Angels) • Fire Temple • Persian Mythology
Scriptures: Avesta • Book of Arda Viraf • Bundahishn • Gathas • Jamasp Namag • Khordeh Avesta • Vendidad • Yasna • Zend
Culture: Music • Calendar • Festivals • Marriage • Parsi Cuisine • Parsis • Iranis • Zoroastrians in Iran
